I was watching Interstellar (a
lucky occasion for me) when I was struck by a comment in the film about how a
parent should not have to see their own child die. And while it may be true, it
certainly is a luxury of the developed world to have such a concept. It
reminded me of a ceremony that I attended the other day for a neighbor who
passed away. She was only in her thirties, had one young daughter, and also
lived with her younger sister (in her twenties) who also had a daughter. It was
the sister who had hosted the reception, and in attendance was a pastor who
gave a small speech. The young woman began to cry during it and he told her,
“Tie your heart. Be strong. You are still young so maybe you don’t know as some
of the others in the room, but death comes for all. Tie heart. You don’t need
to cry. You will also die. Your daughter will die. Next it might be your child.
It might be you.” I, of course, was rather shocked as I doubted that much
comfort came from being told your four-year-old daughter might be the next to
die. It seemed insensitive to me. At the same time, however, it is the culture
here. Death is simply more common. There is a funeral celebrated every single
weekend in my village. I have known more people who have died here, in the past
year and a half, than I have in the rest of my American life. And while death
is still always sad here, it is more a part of life.
Death in the American mindset is
always unexpected. In the Cameroonian mindset, death is always expected. In
America, no one ever considers their own death; death is not imminent. Here,
people reference their own death all the time. I will be talking about some
sort of event that is to take place in one week and some one will say, “Yes, I
just pray I will still be alive to attend it” or “I hope I live long enough to
see that day” or something along those lines. People can be young, healthy,
happy, but they still often reference their death as if it is imminent. And the
thing is, it is. Or at least, it very well could be. People die all the time
here, often with no real warning. In America we have the luxury of knowing
death as something that comes for the old, but here, in Cameroon, death comes
for all. The concept of death in not necessarily linked with age. Often in
America we associate death with elderly people or some sort of accident, like a
car crash. But here, random (and often preventable) diseases, illness,
accidents, or other unknown causes create death continually, without regard to
age. Death really is imminent. From
the time they were born, people here have had a closer relationship to death.
They are familiar with it, experienced with it. Everyone knows death. Part of
it is due to the nature of relationships here—when a community is so strong and
everyone is like your family, any person who dies is like a close relative. But
more people also have true family members who have died. Indeed, the sister who
held the service, lived with her elder sister (the one who passed away) because
both of her parents were already dead.
And so, while it might seem rather
insensitive to tell someone who has lost a loved one to tie their heart and be
strong, it is also necessary in this culture. Which brings me back to the idea
that a parent should not have to bury his or her own child. It is an idea that
most Cameroonians would agree with, in concept. But in the developed world it
is an expectation: no parent should see their child die—here, it is a desperate
wish. People in Cameroon expect death because life does not often afford them
the luxury of abiding by that maxim. In fact, the woman who passed away had
already lived through the death of her only son. Death truly comes for all
here.
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